All my white garments, bar suits. White is goth too, btw.
He WAS right. Damnit! :)
If Facebook Was A Guy →
FACEBOOK: Hi, I’m Facebook.
ME: Nice to meet you, I’m Ryan.
FACEBOOK: What’s your last name? Where do you live? When were you born? What’s your phone number? Is that work or mobile? Can I have your work number too?
ME: Facebook, I just met you.
FACEBOOK: This is what friendship is to me.
Reading @pennyred on the train and thinking fiction.
"It is okay to want your own happiness. It’s okay to care about yourself the most. You are not obligated to sit there and smile and swallow every bit of shit everyone heaps on you. You are more than furniture, you’re more than window dressing, you’re not their shiny toy. You’re human, and you have the right to say “That was shitty of you”. You have a right to protest your own mistreatment and set boundaries for respectful interactions. The rest of the world doesn’t realize you have this right, and they will act offended and appalled when you exercise it, but it is yours."
Dragons are henceforth a feminist icon. You’re no longer allowed to participate in the appreciation of dragons and dragons in culture unless you’re totally down for helping the equality movement.
Anti-feminist blogs are mad about this post so everyone should reblog it.
I saved this image off Tumblr awhile ago and I never thought I’d find another use for it
(Source: officialfolgers, via themarysue)
'Sista Girls' by Bindi Cole:
The term ‘Sistagirl’ is used to describe a transgender person in Tiwi Island culture. Traditionally, the term was ‘Yimpininni’. The very existence of the word provides some indication of the inclusive attitudes historically extended towards Aboriginal sexual minorities.
Colonisation not only wiped out many indigenous people, it also had an impact on Aboriginal culture and understanding of sexual and gender expression.
As Catholicism took hold and many traditions were lost, this term became a thing of the past. Yimpininni were once held in high regard as the nurturers within the family unit and tribe much like the Faafafine from Samoa. As the usage of the term vanished, tribes’ attitudes toward queer indigenous people began to resemble that of the western world and religious right. Even today many Sistergirls are excluded from their own tribes and suffer at the hands of others.
Within a population of around 2500, there are approximately 50 ‘Sistagirls’ living on the Tiwi Islands. This community contains a complex range of dynamics including a hierarchy (a queen Sistergirl), politics, and a significant history of pride and shame. The Sistagirls are isolated yet thriving, unexplored territory with a beauty, strength and diversity to inspire and challenge.